It is healthy to talk. That's what men are constantly instructed, by everyone from mental health campaigners to the partners they live with. These women are puzzled by the typical male tendency to spend an entire evening in the pub with longstanding friends, yet return utterly clueless about the personal struggles in each other's lives. What might they possibly be doing, all that while? How come they didn't they inquired how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships typically center on an intimate and detailed knowledge of each other's innermost feelings, this form of male intimacy—based on seemingly sidestepping serious conversation—can look oddly empty and unfulfilling. No wonder, one might think, that more than 25% of British men state having no close friends; that male loneliness is widespread; that many refuse to visit a doctor until in dire straits; that male suicide rates consistently exceed female ones; and that many middle-aged men, in particular, appear chronically angry for unspoken reasons. Suppressing emotions up helps nobody.
However, according to anthropologist Thomas Yarrow, this perspective may sell short the merits of the strong and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in northern England when he was struck by the bond forged among these mostly older men. His four-year observation has been distilled into a paper contending that, especially for men brought up in an era of the stiff upper lip, the worth of friendships centered on shared hobbies—"doing things together, often in comfortable silence"—may be underappreciated.
This muted form of friendship "is not deficient or outdated, it's just distinct," Yarrow suggests.
Granted, this can sound oddly similar to how young children interact—next to each other rather than directly with each other. But Yarrow's point is evident: simply due to the fact that it's not your ideal idea of friendship doesn't imply it lacks significance. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whichever pursuit allows them to spend time in the company of others who also value less talk.
Thankfully, Yarrow is explicitly not claiming that showing emotion is weak, nor calling for a return to the past. Instead, he highlights that touchy-feely talk isn't for everyone, and that deeper things may be happening beneath the surface of seemingly reserved friendships. Is he right?
As a woman's viewpoint, I'm clearly no expert on male-to-male conversation. But years of experience indicates that while men may be hesitant initially to open up personal matters, once they begin, they can be astonishingly candid. A lack of visible emotion should not be equated with a absence of feeling entirely.
Additionally, while modern men raised in a more expressive culture may be better at articulating feelings, older men are not at all incapable of it. Repackage soft emotions as acceptable "political opinions" or "club allegiance," and many men will readily express anger, hope, disappointment, or pride endlessly.
What is notable about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they nonetheless found ways to express what seems remarkably like care and affection. When an elderly volunteer was absent and then returned clearly unwell, his friends noticed and were concerned. But, as the professor notes, they intentionally didn't probe direct questions. Instead, they offered tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other pretty much as female friends would, but without ever naming the obvious issue.
This is not the ideal method of connecting, and it may not be yours. But if the real therapeutic value of friendship—the thing that fights loneliness and low mood—is fundamentally knowing that someone cares enough to walk through life's challenges with you, must that always be articulated with words?
This discussion continues. Perhaps the most constructive approach is to recognize that different styles of friendship carry equal worth, each meeting the emotional needs of different individuals in their own effective way.
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